Kyo-yuzen

January 21, 2017

by Mayumi Otsuka, Mai Takezawa, and Kanako Wakamatsu

You can see Kimono (old style Japanese clothes) all over Japan, but especially in Kyoto. Kimonos have many different patterns and colors, but do you know how many of them are actually designed? Well, the designs on kimonos are often achieved by dyeing, using a method known as Kyo-yuzen. Here, we would like to introduce some aspects of this unique dyeing method.

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Kimono

1. History of Japanese dyeing methods

2. What is Kyo-yuzen?

3. How to dye by using Kyo-yuzen

4. Kyo-yuzen in foreign countries

5. Actual experience of Kyo-yuzen

History of Japanese dyeing methods

There have been a lot of dyeing methods used in Japan over the years, and most of these were developed from Chinese dyeing types. These were introduced to Japan several thousand years ago, and taught by people from China or Korea, they formed the basis of Japanese dyeing tradition. Before this people dyed clothes very simply by applying different types of grass, flowers or even mud. In the Asuka era, in the middle of the 6th century, there was a system developed that divided people by the color of the clothes they wore. This was to distinguish between class and status, and required greater use of color in fabrics and design. In addition, in the Nara era, in the 8th century, international trade was increased, which meant further diversification in dyeing methods were introduced and spread all over Japan, with each area developing its own style. One of the most famous of these was Kyo-yuzen, a dyeing method created in Kyoto that became hugely popular. Next, we would like to introduce this unique and beautiful, traditional Japanese item.

What is Kyo-yuzen?

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Kyo-yuzen

Kyo-yuzen is one of the dyeing methods developed in Kyoto during the Edo era of the mid to late 17th century. At that time, there was an artist in Kyoto by the name of Miyazaki Yuzensai, who had built a reputation for the exquisitely drawn folding fans he produced.  Due to this, his patrons soon began to encourage him to apply his artistic skills to designs for kimono, too, which he did.  Following this, his name quickly came to be associated with top class kimono design in Kyoto, hence the name that was given to this particular dyeing style, Kyo-yuzen.

There are some interesting features unique to Kyo-yuzen that need to be noted.  First, it is possible to apply any kind of design you want, just like drawing a picture.  Second, there are many colors and hues used in the production of Kyo-yuzen pieces.  Third, a technique using elements of glutinous rice is used to guard against colors mixing or merging together.  Finally, Kyo-yuzen is done by combining more than one dyeing method, and requires several steps to achieve a final result.  Through this, Kyo-yuzen is quite superior to other dyeing methods and has become very popular all over the world.

Kyo-yuzen in foreign countries

As we said before, Kyo-yuzen is very famous globally.  For example, some events involving Japanese culture have been held recently in Paris, and there are sales booths for Kyo-yuzen products set up there.  At the booths, stainless steel mugs that are made in cooperation between Japanese Kyo-yuzen craftpersons and craftpersons in Paris are sold, and these are also available in Eigamura, a very famous sightseeing spot in Kyoto. Selling a large number of these mugs means expanding the exposure to traditional crafts of Kyoto to people in foreign countries

How to dye by using Kyo-yuzen

There are two main types of dyeing method used for Kyo-yuzen. One of these is hand painting, and the other is using stencils. First, we will explain the hand painting method:

  1. Think of the design you want for the cloth and make a design pattern  
  2. Trace the design onto the cloth
  3. Apply the special glue ② to prevent the colors from mixing with each other (this is called Itomenorioki)
  4. Apply the colors to the cloth
  5. Steam the cloth
  6. Wash the cloth
  7. Steam the cloth again and stretch out the wrinkles
  8. Using a stencil, draw the design onto special Japanese paper and cut out the pattern to make the stencil
  9. Paste the cloth onto a wooden board that is called “Yuzen-Ita”
  10. Put ① onto ② and dye
  11. Same as ⑤~⑦ of hand painting method

Actual experience of Kyo-yuzen

In Kyoto, visitors can actually experience Kyo-yuzen at some special studios.  Participants can experience dyeing cloth items like handkerchiefs, wrapping cloths, and so on.  One session is usually about one and a half hours long, and costs between 1,500 yen and 2,500 yen. Therefore, you can experience a traditional craft of Kyoto easily, and after the lesson, you can take the Kyo-yuzen item that you made with your own hands home with you.

Japanese dyeing methods have continued to develop over the centuries, and Kyo-yuzen especially. This method was created by combining a lot of different dyeing methods, which have been improved upon over time, and have become famous all over the world.  You can buy Kyo-yuzen items in many places in Kyoto, and you can also make them by yourself.  Why not give it a try!  

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Kyo-yuzen studio

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Kyo-yuzen items

One of the studios where you can experience Kyo-yuzen is “Marumasu-Nishimuraya” in Kyoto city.

Here’s their website:   http://www.marumasu-nishimuraya.co.jp/

You can reserve an experience time and get the access details there.

Kyoto City Subway – Karasuma Line

by Yumika Fujii and Erica Wada

 

Kyoto StationJapan has a lot of public transportation, for example, Tokyo, the capital city of Japan, has an amazing fifteen subway lines. You can transfer everywhere by those subway lines, but it is very complicated even for Japanese tourists. However, there are only two lines in the Kyoto City Subway system: The Karasuma line and the Tozai line. If you read this article and master the Kyoto City Subway system, you can enjoy Kyoto with more ease and comfort of movement. Here we would like to introduce to you some of the main points and interesting features of this very important part of the Kyoto travel network.

 

Karasuma LineThe Karasuma Line

The Karasuma line was the first subway line in Kyoto City when, in 1981, the line connecting Kitaoji station to Kyoto station started. The extent of the line grew longer and longer until it reached its present length in 1997. The railway runs under Karasuma Street, north to south, between Kokusaikaikan station and Takeda station. In the beginning, the Karasuma line trains consisted of only four cars, but now they consist of six cars, following the connection to Takeda Station. There are actually fifteen stations now, numbered K1 to K15, and all the stations are located in Kyoto City, with the express and regular trains all stopping at every station.

Imadegawa Station

Imadegawa StationImadegawa Station is located in Kamigyo ward, Kyoto city, and the station number is K6. Imadegawa Station was opened in 1981 which was at the same time the line first began operations. This station is very close to the Kyoto Imperial Palace (Gosho), which is one of the most famous traditional places in Kyoto. Imadegawa station is really only close to the Gosho or Tohoganji Temple, therefore if tourists want to go to the other popular places, they would really need to use the Tozai subway line, Kyoto city buses, or Kyoto bus. However, compared to the Tozai line, the Karasuma Line is more convenient for schools and businesses.

 

Connecting to Universities in Kyoto

In the north of the city especially, the Karasuma line is a key transport link to a number of large universities. For example, Kyoto Seika University and Kyoto Sangyo University both run shuttle buses from Kokusaikaikan station; Kyoto Kougei Seni University is near Matsugasaki station; Kyoto Notre Dame University is near Kitayama station; Otani University is close to Kitaoji station; the Imadegawa campus of Doshisha University and Doshisha Womens’ University is close to Imadegawa station; the Kyoto campus of HeianWomens’ University is close by Marutamachi station; the Murasakino campus of Bukkyo University is accessible from Kitaoji station and the Shijo center is near Shijo station. As you can see, many universities have a station on the Karasuma subway line nearby, so this is one of the most important transportation methods for students in Kyoto to commute every day.

 

Kitaoji Bus Terminal

This is a big bus station hub located on the basement level of Kitaoji subway station and a large department store called Vivre. The buses that leave here head to Kyoto Sangyo University, Kamigamo Shrine, Kinkakuji temple, Shugakuin, and many other tourist spots all across the city. This makes the subway and the bus station a major transport hub for Kyoto City.

Karasuma Oike Station

Karasumaoike StationKarasuma Oike station used to be just another station until the Tozai Subway line was established, and the area near Karasuma Oike station was not well developed either. However, after the Tozai line started operations, Karasuma Oike station became one of the major stations to link the Tozai and Karasuma lines. This meant that the surrounding area also gradually began to develop, and is now a thriving business and commercial district in the city.

 

Kotochika Karasuma Oikestarbucks coffee

Kotochika is a commercial facility inside the subway stations at Yamashina, Kyoto, Shijo and Karasuma Oike, with Kotochika Karasuma Oike established in 2011. The shops and services you can find here are Daily Yamazaki (which is a convenience store with good bread), Kokokarafain (Drugstore), Ohgaki Shoten (Bookstore), Shizuya (Bakery), Raffine (massage and relaxation space), and Starbucks coffee. There are many people who drink coffee, or buy some when they get on the train or before going to their company.  People also want to buy their lunch before going somewhere, or read a book while they are riding on the train. In general, everyone needs something to do to kill time while riding the trains.  This facility is particularly useful for them, as they can buy all they need before boarding or heading out to work or school locally.

 

Tickets

There are many kinds of tickets available for the subway. A book of 11 tickets, from 1 city ward (210yen) to 5 city wards (350yen), can be bought for the price of 10 tickets because of bulk discount pricing. Daytime discount coupon ticket books have 12 tickets but you can only use them on the subway from 10am to 4pm. However, you can buy 12 tickets for the same price as 10 tickets if you purchase this way. There are also other types of transfer tickets that let you change to the other subway line as well as buses: Trafika Kyo card, Surutto KANSAI Miyako card, a booking card for exclusive buses, and so on, are also available.

In conclusion, Kyoto subway has two lines, the Tozai line and the Karasuma line. Both are used by a lot of tourists and a lot of citizens in Kyoto. Most stations on the Karasuma subway line are located near a university in Kyoto, so this line is in comparatively high demand by students living in Kyoto, or from other prefectures. In addition, there are many convenient ticket options that allow tourists to access the subway line during the day. Please use them to go to tourist spots, and enjoy a wonderful relaxing time in Kyoto.

 

 

 

Furisode

By: Shiori Iwawaki, Hina Uematsu, Mina Ito

There are several types of kimono, and they vary from place to place. In this article, we will introduce ‘furisode’. Furisode is a kind of kimono and is important to Japanese because almost all Japanese women wear it at least once in their lifetime. We will look at what a furisode actually is and its history, and will introduce three typical situations where furisode can be seen.

 

History of the furisode

A furisode is a style of kimono that can be worn in the coming-of-age ceremony which is called Seijinshiki. The furisode originated in the mid-1500s as middle and upper-class children’s clothing for both sexes, and at that time it was not worn by adults. At first, furisode had quite short sleeves and were used as everyday wear. However, furisode is a form of very tight clothing, so some people couldn’t wear them all the time as they were not practical. As time went by, sleeves became bigger and bigger and they became an elegant form of dress worn mainly on special occasions. Nowadays, popular furisode have long sleeves, but at first they weren’t that long. In the Genroku Era, from 1688 to 1703, furisode sleeve lengths were about 55cm to 95cm, but in the Edo Era, furisode sleeve lengths became about 95cm to 122cm. There was actually a reason that the lengths became longer, and that was because they started to do special dances at that time, and the movements looked much more beautiful if they had longer sleeves.

 

According to a 17th century text, boys could wear furisode until their 18th year or until they went through their coming-of-age ceremony, while girls were supposed to stop wearing them when they married or reached their 20th year. Initially, furisode were not that different for boys and girls, but fabric designs started to become more gender specific in the 19th century.  In the 20th century, furisode became restricted to women only, mainly due to western influence on clothes for boys and girls. As the furisode became increasingly associated with young adult women, the shorter-sleeved children’s type became known as Wakiake.  This means open-sided, in English.

 

When and where they are worn

Furisode are mainly worn in three situations. One of them is at a wedding as an attendee and another is at Yuino. Yuino is a proof of engagement ceremony when both families and the matchmaker gather together. However, the most common situation for Japanese is at the coming-of-age ceremony. People who became 20 years old are called ‘seijin’ in Japan and a coming-of-age ceremony is held on the 2nd Monday in January. On that day, women who became 20 years old wear furisode and celebrate becoming ‘seijin’. Originally, furisode could only be worn by women who were not married, therefore, almost all women wear furisode in the ceremony even though they are already married. Also the design of furisode has changed. In the past, the designs of furisode were older, traditional patterns, which could fit the Japanese mind, but now, along with the times, the designs are changing to more common patterns like leopard print. There are many more kinds of design than a long time ago, so we can choose from a large variety of patterns of furisode. The clothes which we wear today are comfortable to wear and easy to move in, too. On the other hand, furisode are very tight and hard to wear and move and run in.

Do you know the differences between kimono and furisode? Actually, they are basically the same. As there are many kinds of dresses, so there are many kinds of kimono. All furisode have long sleeves, but they can be divided into three different types, which are ko-furisode, chu-furisode and o-furisode. The ko-furisode is usually worn with a hakama for graduation ceremonies. The sleeves are a little bit shorter than furisode sleeves at about 75-87cm long, but they are still longer than standard female kimono sleeves. The chu-furisode is the most common type of furisode. Young girls usually wear it during their coming-of-age ceremony. The chu-furisode has medium size sleeves somewhere between ko-furisode and o-furisode, and the sleeves are about 91-106cm long. The o-furisode, also called the hon-furisode, is the most formal furisode, and mostly worn by brides. The O-furisode has super long 114-125cm sleeves, as well as a train. They are quite heavy, and difficult to walk around in. Furisode come in various styles and designs and it is lovely to see women and girls still wearing them in modern society, on their wedding days, special occasions, and especially on the day of the coming-of-age ceremony.

Hina Uematsu wear red furisode

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Shiori Iwawaki wear blue furisode

 


Mina Ito wear pink furisode

 

 

 

 

 

 

 

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Hina Uematsu’s ribbon color is black with white flower

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Mina Ito’s ribbon color is black with yellow and pick flower

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Shiori Iwawaki’s ribbon is gold with red and green flower

 

 

 

Kyoto City Subway – Tozai line

By Yumika Fujii and Erika Wada

In the Kyoto area, there are many kinds of public rail transportation, such as JR (Japan Railways), the Shinkansen, and the Keihan and Hankyu Railways (which connect Kyoto and Osaka). There are also two lines of the Kyoto City Subway system; the Tozai line and the Karasuma line. They travel through 10 city wards, with the exception of Sakyo in Kyoto city, and Uji city, and each of them is used by many people every day for commuting and for pleasure.

Tozai Linemap

The Tozai line was the second subway line to be built in Kyoto city. When the Tozai line was inaugurated on October 12th, 1997, there were just 13 stations, from Daigo station in the east to Nijo station. After that, further stations were added, from Rokujizo station to Daigo station, built in 2004, and from Nijo station to Uzumasa Tenjingawa station, built in 2008. This means there are 17 stations in all now. Each station has a number, from T1 to T17 and all are located near famous and popular places for tourists to visit, or for people to get to their workplaces or school, even from other prefectures. In 2003, the Daigo community bus that is run by local citizens was started, and this also connects with the subway. Moreover, it is possible to use Yamashina station and transfer to the JR Tokaido and Kosei lines, so we can get to Shiga prefecture easily, and Nijo station to transfer to the JR Sanin line. We can also use Rokujizo station to transfer to the JR and Keihan trains and go on to Uji and Nara prefecture, and at Uzumasa Tenjingawa station, built in 2008, we can transfer to the Arashiyama dentetsu train and go to Arashiyama. Travelling east to west or west to east across the city has never been so easy.

macchaRokujizo Station

Rokujizo Station is located in Fushimi, which is in Kyoto City. This station is a hub for 3 different transport options: JR, City Bus, and the Keihan Railway. People can transfer here for Kyoto Station and Uji, which is famous for Japanese green tea.

Ono Station

This station is located in Yamashina, Kyoto, and the number is T04. This is near Kajuji. Kajuji is sometimes called “Kannsyuji” or “Kanjuji”, but Kajuji is the official title. Kanjuji is the temple at which the head priest has always been drawn from the Imperial family or the ranks of the nobility.

Keage StationNanzenji temple

Keage Station is located in Higashiyama, Kyoto City, and the number is T09. This station is very close to Nanzenji Temple. Nanzenji temple was the first temple built at the Emperor’s behest in Japan, making it the highest rank of temple in Japan. Moreover, it is famous and popular for its colored leaves in autumn, which offers one of the best views out of all the four seasons in Japan.

Higashiyama StationHigashiyama

This station is located in Higashiyama, Kyoto city, and the number is T10. To the west side of the station is the crossing at Higashiyama and Sanjo streets, so it is very accessible for tourist spots like Heian Jingu Shrine or Okazaki Park. In Okazaki, there are many cultural delights and facilities, such as the Modern Art Museum, The Municipal Art Museum, The Prefectural Library, Kyoto Zoo, and the Okazaki Athletic Field. Everyone can enjoy sightseeing here, and engage in different activities.

Sanjo Keihan stationSanjo Keihan Station

Sanjo Keihan Station is located in Higashiyama, Kyoto City, and the number is T11. This station is connected to that of the Keihan Electric Railway, which is a private railway line that goes to Osaka and Shiga Prefectures. This station is very convenient for people who want to go to the Gion area, and also Kawaramachi Street, which is the popular downtown shopping street in Kyoto. In addition, there are cafes, convenience stores, ATMs and other shops on the concourse of the station, so people can spend their time comfortably here.

Kyoto Shiyakusho Mae Station

This station is located in Nakagyo, Kyoto City, and the name of the station means “the station in front of Kyoto City Hall”. The station number is T12, and is the next station to Sanjo Keihan. There is only one automatic ticket gate here, so it is very easy to find, even for tourists from other countries. Kawaramachi Street is a short walk from here, but there is also a very extensive underground shopping mall that is convenient when it is raining up top.

Karasuma Oike Station

This station is also located in Nakagyo, Kyoto City, and the number is T13 and K07. The station complex is one of the biggest in the Kyoto Subway system, because people can transfer here from the Karasuma Line Subway. There are a lot of buildings, cafes and shops near the station in the business district, and you can enjoy STARBUCKS coffee on the concourse. The automatic ticket gates are provided on the basement level, the platforms for the Karasuma Line are on the 2nd basement level, and the platforms for the Tozai Line are on the 3rd basement level.

NijojoNijo-jo Mae Station

Nijo-jo Mae Station is located in Nakagyo, Kyoto City and the station number is T14. The station name means “the station in front of Nijo Castle”, so it is very convenient for tourists going to the castle. In fact, you can walk there in just a few minutes, and you should take Exit 1 for the easiest access. In addition, this station is on Horikawa Street, which is one of the main streets in Kyoto, and transfers to many city bus routes can be made here.

 

 

In conclusion, Kyoto City Subway system Tozai Line is a very convenient and reliable mode of travel within Kyoto City. If you visit Kyoto, you should be sure to make the best use of this form of public transportation to reduce your travel times, and make your stay more enjoyable.

 

Geta

by Mayumi Otsuka, Mai Takezawa and Kanako Wakamatsu

Have you ever heard of ‘Geta’?

Maybe you know “Kimono”, which is a traditional style of Japanese clothing, but how about “Geta”?  Geta are a kind of shoe or sandal, and Japanese people wear them when they wear Kimono, like women wear high heels when they wear dresses.  Here, we are going to introduce Geta to you in three ways:

What are Geta?

History of Geta

Different types of Geta

In addition, we are also going to give you some surprising facts about this interesting Japanese clothes item.

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Geta

What are Geta?

As we mentioned before, Geta are a kind of old Japanese style shoe and people wear them with Kimono or Yukata, in general.

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Kimono

Geta are usually made of wood, with the price changing by the kind of wood used. If Geta are made of “Kiri”, for example, then they would be a high price indeed. There are some different styles of geta, but in general, they have three main components to them; “Dai”, “Ha”, and “Hanao”.  Dai is the base board that people put their feet on, and Ha are the pieces of wood that support the Dai from below. Ha means teeth in Japanese, and the name comes from the side view of a Geta.  Geta usually have 2 “Ha”. The Hanao is made of cloth and it is placed on the Dai. When people wear Geta, the Hanao passes between the big toe and the second toe, a little like a beach sandal. Geta consist of these 3 parts, and this type of Geta is the latest type. Then, how about the old style?

History of Geta

In olden times, Geta were made and used as work shoes in Japan. In the Yayoi period (about BC 300 ~ BC 300) people in Japan started using “Ta-Geta” (“Ta” means “rice field” in Japanese). At that time, rice farming was started, and people could not move easily in the rice fields because the ground was muddy and soft. Therefore, they made Ta-Geta to make it easier to work in rice fields. However, Ta-Geta did not have Ha and their Hanao were made of straw. Furthermore, another style, “Nezura-Geta” (“Nezura” is a kind of fish in Japan), were used on the beach or in the shallows. Nezura-Geta had needles attached to their soles, like spiked shoes, and people wore them to catch fish.

During the Heian period, (BC 794 ~ BC 1185), one type of Geta, “Takaba”, which had only one Ha, were worn by priests. They usually wore them when they climbed up and down a mountain. It sounds very difficult to climb up and down a mountain wearing Takaba, but apparently they were quite suitable for slippery mountain roads. However, towards the end of this era, nearly all the common people wore “Zouri” (that were made only of straw and very simple) instead of Geta, and Geta became a rare and expensive thing for the average person.   

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Zouri

It wasn’t until the Edo era (BC 1603 ~ BC 1868) that people started to wear Geta again, and this was because people started to become more interested in fashion.  They wore Geta not only as work shoes, but also as a fashion item. Also, up to then, Geta had usually only been worn on rainy days, however, from the middle of the Edo period, people began to wear them on sunny days, too. Thereafter, the skill of making Geta improved and the shops selling them began to appear, and in greater numbers. Because of this, more than 200 kinds of Geta were made at that time, and Geta became more and more famous among common people. So, what types are there around now?

Different types of Geta

Actually, there are many kinds of Geta still worn now, and a good example is “Ippon-Geta”. They have only one Ha, supporting piece, and are very good for your body balance. If you wear them, it can make your upper body stronger. It is also said that wearing Ippon-Geta can heal back pain or gonalgia, too. Another type is called “Tengu-Geta” because it has been said this type of Geta was worn by Tengu, a sort of Japanese monster, and also god, that has a long nose and red face. This simple variety is very similar to the Ta-Geta we introduced earlier.

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Ippon-Geta

Finally, we have “Okobo”. Okobo are often worn by Maiko. We talked about Maiko in a previous article:  

http://thekyotoproject.org/english/the-long-journey-of-becoming-a-maiko/)

The height of an Okobo is about 10cm, and are worn mostly by women. In the “Shichi-Go-San”, a festival in Japan to celebrate the healthy growth of children, girls often wear them. They also go by some other names, including Pokkuri, Koppori or Bokkuri, but this is different from place to place.

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Okobo

Conclusion

Geta is a traditional Japanese shoe, and, in olden times people used them as work shoes. Now, however, they are worn still as a fashion item, too. Recently, in Kyoto, the number of rental Kimono shops is increasing because of the number of foreign visitors interested in this style. If you go to one of these shops, you can try wearing Kimono and Geta and go sightseeing with them on. Also, most of the shops have hairstylists, so if you are women, you can try a traditional hairstyle. It costs around 3,000 yen 〜 6,000 yen, so we recommend you to try it. It may be difficult to walk wearing Geta for the first time, but it really is a uniquely Japanese traditional experience. You will surely enjoy Kyoto even more if you try out the old Japanese clothes style, Kimono and Geta!

Doi-Master Picklers Of Kyoto

2015UA0042 Mina Ito, 2015UA0064 Shiori Iwawaki, 2015UA0067 Hinako Uematsu

 

Have you ever tried Japanese style pickles? If you imagine they are like foreign pickles, you would be wrong, because they are very different. Nowadays, there are many pickles in the supermarket, but the pickles in this shop are much nicer compared to them. “Doi no Shibazuke” (Doi’s Pickles) might be the perfect Kyoto souvenir for your relatives or friends.

 

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Doi-master pickles shop

Doi no Shibazuke is one of the most well-known pickle making companies, and is famous for its shibazuke. It has a very long history and has been loved by many people for years.  The company was founded in Ohara, Kyoto, in 1901.  Ohara is a famous red perilla (Japanese basil) growing area, and is the birthplace of shibazuke, which are pickled summer vegetables.

 

Mr.Doi

Mr.Doi

The first CEO of the company wanted many people to know about shibazuke, so he founded this company there, first of all selling tsukemono (regular pickles) just in front of the family home. After years of struggle, they finally managed to build the main store in Ohara, and thereafter opened more branches, one after the other, throughout Kyoto.  Now, they currently have 15 stores including a sub-branch in a department store. There are also branches in 6 other prefectures: Osaka, Tokyo, Chiba, Kanagawa, Fukuoka, and Kagoshima.  This company has only had five presidents in its history, and the current Mr. Doi is the 5th CEO of the firm.  He has worked at Doi no Shibazuke as a staff member since he graduated college, and in 2001, when the company celebrated its 100th anniversary, he was inaugurated as the new CEO.

 

 

Doi no Shibazuke has their own farm for growing perilla leaf, and the reason for this is that they can have greater control over the taste of the product. They grow perilla leaf from seed, so they can have the same level of quality year on year.  They don’t use agricultural chemicals to grow their perilla and use a cultivation method that is more than 800 years old.  From June to July is generally the season for growing perilla leaf, but they extend their growing beyond this to make sure they can provide more pickles. DSC_0704

Importantly, Doi’s way of making shibazuke is to use eggplants only, and not cucumber. A cheaper way to make shibazuke is to use cucumber instead of eggplant because it reduces the cost and the process is easier, but Doi insist on eggplant for the sake of quality.

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First they get the best eggplants from their partner farms. Secondly, they use a machine to chop the eggplant into smaller pieces.  Thirdly, the employees hop into a big wooden barrel containing the eggplant, fine perilla leaves and salt, and then tread the mixture

with their feet, just like they do with grapes for wine making. The reason they tread the eggplant mixture is to help retain the taste and smell of the vegetable.  If they don’t tread it, the good smell will disseminate and the great taste of the perilla will not be mixed in.

Finally, the mixture, along with added ginger, is packed into a wooden barrel and left to ferment for around one month, with a large stone placed on the barrel lid to seal everything in.  Every year, this company makes 120 huge wooden barrels full of pickles and keeps them for shipment.  Overall, they produce an average of 200 tons of pickles in a year, so in the busy period they can make up to one ton of pickles a day.

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So where can you buy them? Doi no Shibazuke has 6 shops in Kyoto, and they are also sold in department stores in Japan, so you should be able to locate them easily.  If you do have a problem hunting them down though, you can also buy them on the Internet. (http://www.doishibazuke.co.jp/)

京のはんなり漬 WS40   (秋冬)【送料無料】イメージ

The best 3 tsukemono are; shibazuke (475 yen), senmaizuke, which is made from radish and tastes slightly sweet (691 yen), and assorted tsukemono, which offers a variety of different pickles (2,025 yen).   When you buy pickles on the internet, there are some different assortments that are very special and cost around 4,000 or 5,000 yen.  We are sure if you buy these for your family or friends they will be really happy.  The shop manager also told us a good way to eat pickles is to put them on a cracker with some cheese.  Japanese pickles also go well with pasta as a topping, and some match well with certain wines.

 

Japanese pickles are not like foreign pickles, and this company is a much nicer shop compared to other shops. They have their own farm, grow their own perilla leaves, and make pickles on the premises.  If you plan to come to Kyoto, we really recommend you visit and buy some pickles at Doi no Shibazuke – an Ohara and Kyoto tradition.

(permission to use photos given by Mr. Doi)

 

 

 

Kyoto Surprising Fact

by  Sakamoto Keisuke, Sumikawa Tukasa, and Kinjyou Tetuya

Do you know Five-Story Pagoda? We call that building Goju-no-to . It seems like Most people misunderstand about Goju-no-to. Most people think that there is only one Goju-no-to. In fact, Kyoto have a lot of Goju-no-to. we are going to introduce various Five-Story Pagoda.

Five-story pagoda is several types. Ho-ryu-ji, Daigoji and Rurikoji are famous tower in japan. They are a national treasure. Daigoji goju-no-to is in Kyoto. It was completed in 951 years. When the war which is called ONIN WAR break out, Daigoji was burn out, but  five-story pagpda  rebulded later. Daigoji is the oldest bulding in Kyoto .

daigoji3 DAIGOJI TEMPLE

admission fee

Admission fee for adults is 600 yen. Junior and senior high school students 300 yen. But  kids under elementary school age is free. Daigoji goju-no-to is open from 9 am to 5 pm.

Access

Walk 10 minutes walk from digo station on the Tozai subway line.

 

Toji Temple

The tower of toji is the most highest tower in japan. Thoji have about 55 meters high . This tower repeated rebuilding. So, current tower is the fifth build in 1644. The tower was build in 883 at the first time.

Admission fee

Adults: 500 yen
High School Students: 400 yen
Junior High/Elementary School Students: 300 yen

Access

Access: 10-minute walk from To-ji Station on the Kintetsu Railway, City Bus Stop To-ji-higashimon-mae, 15-minute walk from JR Kyoto Station Hachijo-guchi exit

ninnaji6 NINNAJI TEMPLE

The most popular tower in Kyoto is the tower of ninnaji. Because, this tower was used by many movies and historical drama frequently. and It is registered as a world heritage. This have 32,7meters high and was build in 1637.

Admission fee

Adults: 500 yen, Junior High and Elementary School Students: 300 yen

Access

Access: 15-minute walk from JR Hanazono Station on the JR Sagano Line
2-minute walk from Omuro-Ninnaji Station on the Randen Kitano Line
City Bus Stop Omuro-Ninnaji

yasakanotou9 YASAKA-NO-TO

There is a Goju-no-t0 called Yasaka-no-to near Kiyomizu temple. We hardly see people who enter the precincts. It seems that people work in the temple is frequently absent. This building was made by Shotoku prince in 589. Yasaka-no-to have been reconstructed again and again. This building has 46 meters.

Admission fee

Every one 400yen

Access

10 minutes Walk from Keihan gion shijyou.

There are many World heritage in Kyoto.  Tourists will be satisfied with Kyoto . you Should visit this fantastic place at least once.

Shokoku-ji

Shokoku-ji

Yuri Kamakura, Akane Kaneta

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Gate

 Shokoku-ji

Temple is one of the great Zen temples in Kyoto. It was founded in the Muromachi period by Yoshimitsu Ashikaga, who was a shogun at that time. Although, Shokoku-ji was destroyed by fire and rebuilt again and again, it has the oldest Zen lecture hall (hatto), originally built  in 1605 and it is an important cultural asset. It has a large dragon painted on its ceiling.There is a wooden sculpture of its founder, Muso Soseki, in the Founder’s Hall (kaisando), which is only open at special times in the spring and fall. ​Also ​the hojo, the abbot’s​ living quarters in a Buddhist temple, a sutra library and Benzaiten shrine are all tangible cultural assets of Kyoto city​.

The ​Temple’s ​Origin


“Shokoku-ji” means “helping the country” or “governing the country.​” This terminology original ​comes from China. In Japan, the Minister of the Left (in medieval and pre-modern Japan) was called “Shokoku.​” Yoshimitsu Ashikaga was the Minister of the Left, so his temple was named “Shokoku-ji.” In China, there are “Taishokoku-ji” which was a temple and the beginning Gozen or “Five Mountains” ​system. The Gozen system​ designated the top five Zen temples in Kyoto.

 

Kinkaku-ji and Ginkaku-ji

“Kinkaku-ji” and “Ginkaku-ji” are branch temple​s​ of Shokoku-ji. Kinkaku-ji was founded by Yoshimitsu Ashikaga. Later, Ginkaku-ji was founded by Yoshimasa Ashikaga.

 

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Hatto

Activities

Shokoku-ji ​has a wide variety of activities. Zazenkai or ​Zen meditation meetings​ are held for lay people twice a month. Since 1999, the Enlightenment Activity Committee was set up to explore proper measures for religious outlook for several problems in a modern society. ​They have regular study and training and publisha transcripts​ of lectures ​they hold in cooperation with teachers of various fields.

Jotenkaku Museum

This museum is located in the temple grounds and contains many treasures. It has a deep relationship with the tea master Sen​-​no-​Rikyu, so its collection of items related to the tea ceremony is substantial.  On permanent exhibition are many important cultural properties, such a bokuseki or ink painting and the tea implements, etc. Now, this museum has five national treasure and many excellent cultural properties include 143 important cultural properties.

Admission fees

Adult 800円
65years of age older・College students:600円
Junior and senior high school students:300円
Primary school children:200円

Open: 10:00~17:00

 

 Zen meditation

Zen meditation is a practice of Zen Buddhism; it  is a means to wake up. People want to live like Buddha, sit and hope that get the enlightenment. Since it’s difficult to continue alone  the temple holds zen meditation meetings. It’s encouraging if there are others doing meditation with you.

 

Opening day

Every month second fourth Sunday

But there are flying off, be careful.

→Holding time

AM9:00~11:00

Zen meditation 9:00 ~ 10:30

Lay sermon 10:30 ~ 11:00

Okokorozashiosame  ¥100

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☆Access☆

〒602-0898

Kyotoshi-kamigyouku-imadegawadori-karasuma-higashiiru
TEL:075-231-0301

「Imadegawa」 near the subway station

「Doshisyamae」name of nearest city busstop

Talking to a Rickshaw Driver

by Mayu Kuwahara, Karen Takeda and Yuri Nonaka

Rickshaw Driver Yoshito Ayata

Rickshaw Driver Yoshito Ayata

 

Rickshaws in Japan

The Japanese-style rickshaw was invented by Kosuke Izumi, Kosuke Takayama and Tokujiro Suzuki in about 1868. When they went to Tokyo, they saw carriages and inspired by them to develop a jinrikusha or rickshaw. It is one kind of vehicle that has been used as a means of transportations in Japan. A rickshaw has a covered seat set between two wheels, and is pulled by a “driver.” People who pull rickshaws are called “shahu.” Rickshaws are still used in many tourist areas for sightseeing, especially in Kyoto. When customers hire a rickshaws, the rickshaw driver is expected to tell stories about local history and give advice about popular stores or restaurants because they know the best places in Kyoto.

 

Rickshaw Driver Youshito Ayata

We interviewed a Japanese rickshaw driver named Yoshito Ayata. He works at Ebisuya, which is a rickshaw company located near Arashiyama Station in Kyoto. He is a 20-year-old student and goes to Ritsumeikan University. He has been driving rickshaws for about one year, so he talked about his job.

Karen: Why did you decide to start working at Ebisuya?

Yoshito: It has been my dream job since I was about nine years old. When I saw the rickshaw for the first time, I thought it was super cool. Ever since that day I decided to do this job after I graduated from high school.

Mayu: What have you learned by your experience as a rickshaw driver?

Yoshito: I learned a lot of things—not only how to drive the rickshaw but also how to show hospitality. And it is very good exercise for me and I can practice foreign languages with my customers.

Karen: That is great. What do you consider when you interact with foreign customers? Is there any difference between Japanese and foreign customers?

Yoshito: There is so much difference between Japanese and foreign customers. Some foreigners think that the rickshaw is just a cheap means of transportation like in India or Thailand, so they will be surprised when they see the price. One more example, when I give them a guided tour about one area in Kyoto, most of them don’t know about the Tale of Genji nor Hyakunin-isshyu, so it is a bit hard to explain about the history.

Yuri: I see. It is so interesting.

Karen: Yes. Even Japanese don’t know a lot about Japanese history, so it must be harder to explain about Japanese history to foreign customers.

Yuri: By the way, why can you speak English so well?

Yoshito: Oh, I studied abroad in New Zealand for one year when I was a high school student. That is why I speak English better than the other drivers, so I mainly deal with foreign customers. My boss always passes them to me. But many times I interact with Chinese customers too, so I would like to improve my Chinese language. It is the hardest thing for me.

Yuri: Do you have anything that you think about concerning this job? And also I’d like to know how you felt when you drove a rickshaw for the first time.

Yoshito: I think a lot about maintaining a healthy condition, especially in the summer time. And also in the rainy season! It takes about 40 minutes to polish my rickshaw when it rains. And balancing the rickshaw for the first time was the hardest thing for me. Also the rickshaw is categorized as a light vehicle such as bicycle or scooter, so you have to follow the traffic laws, and you have to speak to the customer at the same time.

Yuri: I never thought about it. You have to run with the road traffic! So interesting.

Mayu: That is so scary!….haha. Okay then, what is the most precious thing for you when you are working?

Yoshito: When my customers could enjoy my ride from the bottom of their heart. I like their smiles very much.

Karen: Okay thanks. It’s the last question. What are the attractive points of Kyoto when being viewed from a rickshaw?

Yoshito: When you ride the rickshaw, everything seems attractive, because you can see the town from a different perspective. And I highly recommend the path that goes through the bamboo forest here, especially in the early morning when nobody is around.

Mayu: I don’t know about rickshaws much but really want to ride one someday.

Yoshito: Please come to Ebisuya!

Yuri: Yes! Thanks!

 

Hiring a jinrikishya in Kyoto will become one of your best memories. They are not at all like a bus or a taxi. Not only as vehicle, but also as an activity, you can get closer to Kyoto, learn about recommended places, touch culture and history, and find new attractive points from the new perspective of rickshaw. Try and go around Kyoto with Jinrikisya!!!

Arashiyama Station

Arashiyama Station

Prices

1 Passenger

– 1 block tour (1200m, 12min) – 3,000yen

– 2 block tour (2200m, 22min) – 5,000yen

– 30 minute tour  – 7,000yen

– 45 minute tour – 10,000yen

– 60 minute tour  – 13,000yen

– 120 minite tour – 23,500yen

– 180 minute tour – 32,500yen

 

2 Passengers

– 1 block tour (1200m, 12min) – 4,000yen

– 2 block tour (2200m, 22min) – 7,000yen

– 30 minute tour  – 9,000yen

– 45 minute tour – 13,500yen

– 60 minute tour  – 17,500yen

– 120 minite tour – 32,500yen

– 180 minute tour – 47,500yen

* cash only, credit cards not accepted

 

More information  ↓Please cleck here↓

http://www.ebisuya.com/en/branch/index.html

 

The Demon of Oeyama

by Yu Sakamoto, Kazu Shibao, and Taishi Nishikawa

When people visit foreign countries, they can hear many different kinds of stories, legends, and myths. Japan also has its own myths, and one of those typical myths would be that of the yokai, which is similar to a demon in western countries. It is not sure whether yokai exist or not, but there are several theories on how yokai were created, and some of them are widely accepted to this day.

One theory is the leftover theory. According to this theory, yokai are ancient gods that never got incorporated into the Shindo (Shinto) pantheon. So now they wander the earth causing all kinds of unusual happenings.

Another theory is the theory of magical thinking. According to this theory, yokai are simply used to explain unusual phenomenon that cannot by explained by science. Yokai are seen as folk beliefs that are handed down in Japan from generation to generation to explain weird and unusual phenomenon beyond human understanding.

Yokai have different names. For example, some are called Ayakashi (something strange or suspicious), Mononoke (an evil spirit) and Mamono (a demon and a demon). Hyakki Yako (Night Parade of 100 Demons) is a well-known concept related to yakai. Hyakki Yako is like a parade of many kinds of yokai who wander in the middle of the night. There are several stories of Hyakki Yako in folk tales like the Uji Shui Monogatari and Konjaku Monogatari.

Kyoto has been called Kyoto Makai (Kyoto Hell) and has been connected with yokai and Chimimouryo (evil spirits of mountains and rivers) since ancient times. Ichijo street, which is the boundary line between the outside world and the north end of the Heian-kyo has been said to be the place where Chimimouryo (evil spirits of mountains and rivers) meet up with human beings, and it is the way of Hyakki Yako.

Shutendoji: The Oeyama Demon

ShutendojiThe Oeyama Devil is a legend of Kyoto. Oeyama is a mountain, located in Kyoto prefecture to the north of Kyoto city, and is said to be the home of one of the strongest demons in the history of Japan: Shutendoji.

Shutendoji, which means ‘sake drinking boy’, is about 6 meters tall and has five horns and fifteen eyes. The color of its head and torso is red, its left leg is black, its right hand is yellow, its right foot is white, and its left hand is blue. Shutendoji lived in Oeyama, and sometimes he appeared in Kyoto city to kidnap the noble princess, and sometimes he ate other people alive.

Shutendoji caused great suffering and fear amongst the people of Kyoto, so the king organized a demon-killing group led by Demon-killer Minamotono Yorimitsu and the Four Heavenly Kings (Watanabe Tsuna, Sakatano Kintoki, Usai Sadamitsu, and Uedano Suetake). In 995, they went on a mission to kill Shutendoji. On the way, they met three old men. Minamotono Yorimitsu got a kabuto (helmet) and some jinbekidokushu (a poison liquid that only affects demons) from three old men. At that time one of the old men said, “When you cut off the neck of Shutendoji, do not forget to wear this helmet.”

Then the three old men disappeared. After that Minamotono Yorimitsu and the Four Heavenly Kings were caught by demons and taken up to Shutendoji. However, Minamotono Yorimitsu was good at talking, so Shutendoji suggested to Minamotono Yorimitsu and the Four Heavenly Kings to drink alcohol, but instead it was human blood. Minamotono Yorimitsu and the Four Heavenly Kings drank it and were not fazed at all. Next, Shutendoji gave them human arms and legs. Minamotono Yorimitsu and the Four Heavenly Kings ate all of these things. Shutendoji had to trust them, and Minamotono Yorimitsu gave him the jinbekidokushu. Shutendoji drank it and he became drunk, so he began to sleep in his room. Minamotono Yorimitsu put on the kabuto and cut off Shutendoji’s neck while he was sleeping. As soon as Shutendoji’s detached head looked at Minamotono Yorimitsu with an angry face, it tried to bite him in the head. However, since he was wearing the kabuto, his life was saved.

Minamotono Yorimitsu and the Four Heavenly Kings killing ShutendojiThis is the story of the famous journey of the demon-killing group to defeat Shutendoji at Mt. Oeyama. The old men who appeared in this story is actually the god of three shrines. He divided himself into three old men in order to meet the demon-killing group.

Shutendoji Culture and Tradition

These days, there are many cultural traditions associated with Shutendoji.

Shutendoji’s head and kabukiShutendoji Shrine

There is a shrine on Oeyama mountain called Onidake Inari, which means ‘demon mountain’ shrine. According to one legend, because Shutendoji’s head was buried in this mountain, people want to keep this evil spirit away. Also the people who live around this mountain have a festival for calming Shutendoji’s spirits down once a year even to this day. That festival is called the Shutendoji Festival. In this festival parade around the town with a huge Shutendoji float.

Kabuki

There is also a kabuki performance related to the demon of Oeyama. Kabuki is a traditional Japanese dance drama. The title of the kabuki about Shutendoji is Oeyama Shutendoji. It was the long epic song that written for the 17th Kanzaburo Nakamura in 1963. The 17th Kanzaburo Nakamura was one of the most famous kabuki actors at that time, who won a lot of awards.

Takarazuka

Takarazuka, which is Japanese newest traditional theatre, also has a drama about Shutendoji. The title is Ooeyamakaden. This drama was performed by Michi Taira who is famous takarazuka star in 1986, but in 2009 it was played by Yuhi Ozora who is another famous takarazuka star again.

Film

Also there are a few movies about Shutendoji. One of them is a famous movie that called Ooeyama Shutendoji. This movie was filmed by Tokuzou Tanaka who is famous movie director in 1960 and there are a lot of famous stars in this movie.

Manga

Manga is a kind of Japanese comic book. There are a few manga about Shutendoji as well. The title of one manga series is Shutendoji. It was written by a man named Gou Nagai from 1976 to 1978. Furthermore there is a quite famous manga called ShutenDouji. It was witten by Hayato Umezawa in 1990. This manga was published by Shonen JUMP, which is one of the most famous comic magazines in Japan.

Sake

Also, amongst the many types of sake in Japan, one of the most famous ones is called Onigoroshi, which means that ‘killing the demon’. This sake is so spicy as to kill a demon. Actually this sake is also related to Shutendoji, as its origin is from the legend of the Oeyama demon.

As you can see, the yokai Shutendoji is related with so many traditional Japanese things. This is also true of other yokai not mentioned in this article. Especially, Kyoto is one of the places in Japan from which yokai originate, so if you are lucky (or unlucky), maybe you will encounter a yokai during your stay in Kyoto.